Things Fall Apart: Culture Clash

Things Fall Apart: Culture Clash

Things Fall Apart Research Study Clash of Cultures Lot of times in the past when 2 relatively various cultures meet, there is often a clash of cultures. In some cases these cultures are near each other, and in some cases one culture attacks another. Either way, there are great effects that come with both. Repercussions typically include one culture being benefited from by the opposing dominant one. In Chinua Achebe’s fictional book, Things Break down, this cultural intrusion does take place, firing up a clash of cultures in between the Igbo people of Nigeria and the Christian British that are looking for to colonize this primitive land.

The constant forcing of originalities upon the tribal people slowly begins to erode at the Igbo tribe’s culture, while likewise causing things to fall apart within the society. The Europeans lack of knowledge and disrespect towards the Igbo culture caused them to implement their own concepts on the tribal individuals, which result in a damage of the traditional faith and federal government, in addition to a demise to their primitive customizeds, beliefs, and values.

Many times in history, religious beliefs has been the centerpiece of a variety of various conflicts. In Achebe’s imaginary, however factually based unique, history repeats itself with faith starting a culture dispute in between the standard Igbo tribe and the Christian British missionaries. ‘In the beginning, the Europeans arrival in Umofia also brought along Christianity, but initially, the faith was not required upon the tribal people’ (Aboukhadijeh, Feross).

This made joining their church entirely optional to individuals. However overtime, the “missionaries ended up being significantly aggressive” (Aboukhadijeh, Feross) and even hostile to the native people’s standard religious beliefs, while concurrently requiring their own Christian religious beliefs upon the native individuals. Additionally, they start strongly judging the Igbo’s conventional religious beliefs, saying that all of their gods are “not gods at all,” (Achebe 135) and merely consist of simply “wood and stone” (Achebe 136).

On the other hand, the missionaries kept promoting their own god, declaring that he would make them permanently pleased. The continuous strict imposing of this new Christian religion did not bode well with the traditional individuals of Umofia, ultimately taking its toll on their society. The equally shared lack of understanding was just too much to conquer for the already foreign societies. These 2 culture’s religious beliefs were so different with the conventional polytheistic tribal religion to the monotheistic Christian religion.

Lastly, this continuous forcing of an “uneasy religious beliefs,” along with an easy lack of understanding, cause an eventual tearing of the people’s roots, a betrayal to their ancestral gods, and a crushing end revealing that things truly do fall apart. With these cultures originating from 2 totally various backgrounds, they tend to differ and not “exist side-by-side quietly” (Aboukhadijeh, Feross). The tribal individuals, representing the “conventional and conservative worths” of their ancestral lands are continuously forced to deal with the “fight of originalities and beliefs” (colonialeducation. logspot. com). Slowly, the British introduced their new ideas, which cause an eventual ‘erosion of the native beliefs’ (Aboukhadijeh, Feross). Often times, the Europeans were ignorant of the custom-mades, beliefs, and worths of the tribal people. They had an absence of comprehending for the tribal customs, which lead them to not respecting their culture or society in general. For example, with change coming to Umofia through the colonials, the tribe needed to forget the standard past and accept that the British were a more effective and dominant culture.

The fact of the matter is that the Igbo culture was not prepared to eliminate custom and “desert their ancestors” (Achebe 142). Additionally, this culture deeply valued the customized of “family worths,” (Aboukhadijeh, Feross) which are now useless due to the new ideas and beliefs imposed upon them. It is awful to believe that if the British had never ever invaded this society, the Igbo culture would stay the exact same today. They might protect the very same customs, beliefs, and worths, permitting them to be passed down for generations to come, which would ensure that this flourishing culture would remain intact.

While we wish this could all be true, it just can not. The Europeans out of “large arrogance,” (Emenyonu 84) took it upon themselves to attack this society and ruin the Igbo culture. Overall, in this clash happening in between tradition and modification, “modification [is] the clear-cut winner” (Aboukhadijeh, Feross). With Europe and Nigeria being so far apart both geographically and culturally, they get various perspectives on a lot of things. These two cultures differ in a different way with their views of justice, politics, and economics, leading them to have greatly various types of government.

In this circumstance, the well-off British society has a rich government with a King or Queen judgment over the country, making head choices. In contrast, the indigenous Igbo people has no kings, queens, or chiefs, but still keeps a “highly democratic and efficient government” (Aboukhadijeh, Feross). This primitive tribe handled to achieve this by maintaining a council of seniors that makes the executive decisions, rather of someone judgment over the people.

The intruders did not think this could be affective due to the fact that of their belief that a strong federal government needs “one person to take charge” (Johnson, Theresa). This reveals yet another prime example of the Europeans being blind and conceited to the Igbo people’s culture. Second of all, judicially speaking, when the British arrived, the courts were altered greatly towards their view on how they must be run. They preferred either a “flogging or a hanging,” which was viewed as “senselessly ruthless” in Umofian eyes (Johnson, Theresa).

This shows how the intruders ignored the tribe’s choices and made the most of their vulnerability. Third, the primitive economy generally consisted of crop farming. Individuals took their farming seriously because often times people’s success was evaluated on their crop consumption for the season. With the colonial arrival, the crop value was eliminated by a new aspect coming into play, cash. This new arrival of money made their crop farming, which was the only thing they understood, nearly worthless.

In last analysis, the British controlling and seizing of the tribal federal government triggered the tribal unity to be shattered, while also changing the only manner ins which the native people knew. The lack of knowledge and disrespect towards the Igbo culture revealed by the Europeans, causes them to enforce their own concepts on the tribal individuals. The continuous exposure of new beliefs leads to a destruction of the traditional religion and government, together with an end to their primitive customizeds, beliefs, and worths. When the British very first arrived, the traditional culture was already beginning to slowly deteriorate.

The Igbo society started to rip apart at the seams, due to this brand-new cultural direct exposure. This clash of cultures goes to reveal the devastating effects that can come of them. Whether these clashes appear in a fictional novel like Achebe’s Things Fall Apart, or in a real life circumstance, they all provide us a new perspective of humanity. Genuine cultural clashes show the raw cruelty and pure cheerful sides to various people. To truly see and experience real humanity, it is required to view both sides of these clashes, no matter how tough that may be.

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