The Reflection of Mankind in Frankenstein’s Creation
!.?. !? Cannon Few Mr. Bowen English III H 14 October 2013 The Reflection of Mankind in the Eyes of a Degenerate The monster illustrated in Mary Shelley’s Frankenstein has numerous qualities that make it somewhat of a reflection of humankind. Throughout the course of the monster’s life, we, as readers, can witness the development and education of the monster from the time Victor Frankenstein struck the spark of life within him, to the last minute of his small time in the world as he drifts away into the night on a stray bulk of ice.
Through the creature’s actions, we can perceive the natural human tendency for violence, the idolization of one’s developer, and the desperation to be acknowledged and liked. Frankenstein’s monster isn’t human, in the meaning itself, for easy reasons. The beast announces that, “man will not connect with me,” alienating himself from the entire of humanity by verbally separating the 2 (143 ). He was formed by the hands of a mortal, unnaturally, and brought into the world as a high, deformed, unjust animal.
The beast states, “When I looked around I saw and became aware of none like me. Was I then a beast, a blot upon the earth from which all guys fled and whom all guys disowned?” (Shelly 119) It is not, nevertheless, the creature’s simple defect that limits him from the identity of a man. The monster is patchwork, animated by some unclear procedure. In clinical terms, to be a male is to be reproduced from the sterile sperm cell and egg cell between a preexistent males and female, then to be fertilized and grown inside the woman as a fetus until the birth of the human from it’s mom.
Frankenstein develops the monster by gathering different body parts from deceased human beings to then reconstruct into the body of the beast. It is never described in the book Frankenstein’s approaches for causing life upon the being, nor is it possible for the creature to be thought about a human by such an unnatural awakening. In these proofs we can conclude that the beast isn’t a life type of humanity. In the proof from the book and the prior knowledge to the development of humanity, it is to be said that the monster’s life, as it grows and learns, is a prime reflection of humanity itself.
Although the animal alone isn’t, by scientific law, a human, his actions, thoughts, and feelings make him appear a mirror of the life of guy. As Dr. Frankenstein brings the creature into life, he is at as soon as like an infant, barren and desolate in the mind, but efficient in discovering and keeping understanding, identical to the qualities of a human kid. “It was dark when I awoke;” the monster explains, “I felt cold also, and half-frightened, as it were instinctively, discovering myself so desolate. (101) The beast discusses the sensations he felt upon awakening as instinctive; such as we can explain the feelings of a baby to be. As the unique progresses, the monster describes his instances with the residents of a cabin, from whom he learns to read, compose, and speak, by observing their discourse and “borrowing” their texts. The beast was abandoned by his developer, his parental figure, and therefore resulted to finding out the methods of the world, and in addition the ways of society on his own.
Regardless of the approaches of knowing, we can see the beast’s main phases of life as a direct similarity of a human childhood. Another circumstances, in which we may view the animal as a reflection of man, is the idolization of the animal’s developer, Frankenstein. After Frankenstein deserts the animal in response to his immediate disgust and repulsion, the monster feels a strong sense of suffering. Throughout the first part of the monster’s life, it tries desperately to please and make peace with its developer.
When it notifications the rejection of its presence from the human beings it enters contact with, the monster looks towards Frankenstein in expectation to be accepted by him. The monster says to Frankenstein, “Be not fair to every other, and trample upon me alone, to whom thy justice, and even thy clemency and affection, is most due. Remember that I am thy animal; I ought to be thy Adam, however I am rather the fallen angel, whom thou drivest from happiness for no misbehaviour.” (98) In times of utter desperation, the creature turns towards he who shaped his body and mind.
This is a mirror of how mankind turns towards God. Just as we look to our creator for consolation and sovereignty, so Frankenstein’s beast considers his creator. In each turn of the page in the book Frankenstein, we, as readers, can see the progression of a creature into the world, comparable to the progression of a human. Through the beast’s education, acts, and ideas, we can view the likeliness to ourselves. In his idealization of his developer, the innocence of his early stages on the planet, and the desperation to be liked, we can see ourselves in the eyes of a degenerate.