The Count of Monte Cristo: Infatuation for Vengeance

The Count of Monte Cristo: Infatuation for Vengeance

Infatuation for Vengeance Fascination is a human attribute that is natural in proportion. However when a fascination grows stronger one ends up being much more passionate, and often times obsessed with pursuing whatever it is they desire. Alexandre Dumas demonstrates in his unique, The Count of Monte Cristo that a fixation with revenge can frequently become addictive. Dumas shows this fixation through the character of Edmond Dantes.

Dantes, a 19 years of age kid maturing in the village of Marseilles, leads an innocent life overflowing with good fortune, triggering him to be unaware of hardship. Nevertheless when mistakenly sent to prison by those whom he thought were his pals, Dantes’s innocence is replaced with a longing for revenge. After leaving from prison and camouflaging himself as the rich Count of Monte Cristo, Dantes’s yearning progresses into a deep fixation. Ultimately, this enthusiasm gets rid of Dantes, triggering him to penalize his offenders unjustly, as he surpasses the limits of true justice.

In The Count of Monte Cristo, Alexandre Dumas utilizes the character of Edmond Dantes to argue that when individuals who are blinded from the fact of life’s misfortunes are wronged, they are instilled with hazardous desires, and need to conquer these obstacles in order to lead happy lives. In the beginning of The Count of Monte Cristo, Dumas affirms through Dantes that individuals who are unaware of life’s misfortunes are frequently likely to encounter disaster. More particularly, as the unique starts off, Dantes leads a carefree life, yet is at danger due to the fact that he is oblivious towards challenge.

For instance, when arriving back from the Pharaon’s long trip Dantes quickly visits his father and after that goes to visit his love, Mercedes. Dantes is unaware of Mercedes’s cousin’s, Fernand Mondego, presence and the reality that he is holding a knife. The 2 fans end up being overwhelmed with each others business: “In the beginning, they saw nothing around them; their overwhelming happiness isolated them from the remainder of the world” (Dumas 12). Dantes is so delighted to see his love that he becomes blinded by their enthusiasm. The fans’ happiness “isolated” them from the world around them, causing them to not just seem ignorant however puts them in a susceptible position.

To explain, Dumas makes it apparent that Fernand, who likewise loves Mercedes, appears to be grasping his knife, an obvious sign of his hatred towards Dantes. Dantes is not able to protect himself from a possible attack since he is too overwhelmed by his fan. Similarly, at Dantes’s engagement party, his pal Caderousse asks him why he appears to be ignoring all of his friends. Caderousse wonders if perhaps Dantes is too happy to associate himself with them. Dantes responds that it is not pride that makes him unaware, but happiness.

He then goes on to describe that “‘happiness makes a man even blinder than pride'” (Dumas 16). Dantes’s happiness is almost too extreme because it causes Dantes to be unaware of his environment and those around him. This lack of awareness poses as a hazardous hazard as Dantes’ lack of knowledge fails to protect him. Dumas, thus, highlights that blindness, brought on by extreme happiness, results in Dantes’s inability to predict the disaster approaching in his future. Subsequently, Dantes is arrested and finds himself on a boat headed towards the Chateau D’If: “‘Oh, my God!’ he wept out. ‘The Chateau D’If!

What are we going there for? ‘… ‘I have actually committed no criminal offense. Am I actually going to be locked up there? ‘” (Dumas 32). Because Dantes is so involved his life he is not able to anticipate his awful future. Dantes discovers himself mistakenly locked up with little hope of returning to his blissful life. On the whole, as the novel begins, Dantes appears to have huge quantities of joy, which cause his unawareness towards life’s miseries, leading to hardship. As the unique progresses, Dumas reveals that this unfortunate occasion typically causes one’s lack of understanding to develop into harmful desires.

In Dantes’s situation, after being unjustly locked up, his lack of knowledge ends up being a need for vengeance on those whom betrayed him. More specifically, Dantes is unaware of how exactly he wound up in the Chateau d’If, up until Abbe Faria informs him. At that moment, “a dazzling light appeared to flash though Dantes brain and things that had till then stayed dark … ended up being crystal clear” (Dumas 58). Dantes becomes conscious of how exactly those whom he believed were his good friends betrayed him. This moment, where all of the answers to his concerns become “crystal clear,” marks the end of Dantes’s ignorance.

Dumas especially stressed this awareness through using light and dark images. In this case, the darkness represents Dantes’s absence of understanding, which is in a sense lost as the light overpowers it. In reality, Abbe Faria quickly understands his error and the consequences of his actions: “‘I regret having helped you clarify your past’… ‘I have actually instilled in your heart a feeling that wasn’t there before: vengeance'” (Dumas 58). Abbe Faria was indeed right, for his information changes Dantes. The truth that Faria regrets his decision stresses the negative connotation associated with revenge.

Likewise, due to the fact that the desire was instilled in Dantes’s heart, it reveals that revenge will ends up being a deep part of his life and might likewise replace the enjoyed ones whom he has lost. As the unique progresses, Dantes leaves from the Chateau D’If and pledges to look for vengeance on those whom victimized him and reward for those who attempted to help. After making it his duty to help the Morrel household in their time of need by bringing them a brand-new ship, Dantes renews his vows. Nevertheless before this renewal, he makes a “‘farewell to generosity, mankind and gratitude. Goodbye to all the beliefs that gladden the heart’. ‘Might the God of revenge now yield me His place to punish the wicked'” (Dumas 131). Dantes’s declaration is notable for lots of factors. First, the remediation of his promise shows how mostly the desire for revenge has actually impacted Dantes. More particularly, Dantes is even happy to give up on the things that gladden his heart in order to punish his perpetrators. Dumas’s emphasis on the oath illustrates Dantes real dedication towards seeking revenge. In addition, as Dantes makes a “goodbye to all,” it really marks a new beginning for Dantes.

This new beginning shows a change in Dantes’s character as he reboots his life lacking generosity yet filled with revenge and the deep desire to “penalize the wicked.” To conclude, it becomes quite apparent as the unique develops how Dantes’s loss of ignorance materializes into an appetite for vengeance. As a final point, Dumas shows that this enthusiasm eventually surpasses its restrictions, resulting in a desire to return to ones original state. Simply put, Dantes’s fascination for revenge oversteps true justice, triggering a remediation of his preliminary character.

To start, while Dantes tries to avenge Villefort, Villefort’s boy Edouard is killed. Dantes understands upon entering the house that his requirement for vengeance led to the loss of an innocent life. Villefort, while looking at the bodies of his dead other half and boy, asks if Dantes is satisfied with his work. Dantes “paled at the dreadful sight. He realized that he had actually gone beyond the limits of rightful vengeance which he could no longer state, ‘God is for me and with me'” (Dumas 485). Dantes totally violates the borders of real justice as he is accountable for the loss of an innocent life.

Prior to this minute Dantes has always felt as if God was supporting his actions and in some ways he felt as if he was performing magnificent justice. However when Edouard dies, Dantes resizes that men can not carry out magnificent justice, and that Edouard’s death is his fault. Second, after Dantes leaves Mercedes he realizes that considering that Edouard’s he had changed: “Having actually reached the top of his revenge after his slow and tortuous climb, he had looked down into the abyss of doubt. Furthermore, his conversation with Mercedes had awakened a host of memories which now had to be conquered” (Dumas 497).

The modification in Dantes is considerable because it is his first mental change considering that his loss of innocence. Dantes’s enthusiasm for revenge decreases as he finds himself starting to bear in mind the feelings that he had bid farewell to so many years prior to. In addition, after reuniting Maximilien and Valentine, Dantes informs Haydee, his slave, that she is now free. Haydee expresses her love for Dantes, and he “felt his heart swell; He opened his arms and Haydee tossed herself into them with a cry” (Dumas 529). After understanding that he had gone too far, Dantes as soon as again starts to open “his arms” to the idea of love.

The fact that Dantes “felt his heart swell” shows that the revenge that Abbe Faria had actually as soon as instilled in his heart is now changed by Dantes’s love for Haydee. In conclusion, Dantes goes beyond the restrictions of reasonable justice, yet this causes him to mentally change into a character comparable to the individual he was prior to his first improvement. Alexandre Dumas’s The Count of Monte Cristo accurately depicts through the character of Edmond Dantes how those who are at first blinded my lack of knowledge typically face misfortune, leading to a momentary desire for revenge. Edmond Dantes is apparent to all of the joy life has to offer.

Nevertheless, when wrongly imprisoned, Dantes testifies look for vengeance on those who are accountable for his imprisonment. Dantes rapidly becomes so captivated with the need for revenge the he does not recognize how unfair his revenge really is. Dumas proves that those who are unaware of misery are predestined, after their ignorance is destroyed, to lead lives filled with the addiction for causing others misery. Nevertheless, eventually they will recognize their faults and when again go back to a life of enjoyment. Overall, Dumas stresses how those who lead remotely sheltered lives are destine to a life of joy after overcoming barriers.

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