Okonkwo Things break down Character Analysis
Okonkwo In Things Break Down, Chinua Achebe tells the skillful story of an Igbo farmer living in Nigeria in the nineteenth century. Through physical strength, decision, and individual accomplishment, Achebe’s primary character, Okonkwo, has actually increased to a prominent position in his clan. He is predicted as a brave figure and a wrestler who is constantly at war with others. In his people he is both feared and honoured, his world included “9 towns and beyond” from Umuofia to Mbaino, where he is understood to have brought “honour to his people by throwing the Amalinze cat”.
In his society,” “He was a wealthy farmer and hadtwo barns loaded with yams, and had simply wed his third better half. To crown everything he had actually taken two titles and had actually shown amazing prowess in 2 intertribal wars”. He was a self-made guy who travelled through a modest childhood to become a thriving and respected leader. He was obsessed with his daddy, Unoka’s failure. He rejects everything for which he thinks his father stood. Unoka was idle, poor, profligate, cowardly, mild, and interested in music to cultivating crops. Okonkwo was figured out to prove imself industrious, “Lest he needs to be discovered to resemble his father”. “Okonkwo was ruled by one passion-to hate everything his daddy, Unoka had enjoyed “. It was his need to live down the embarassment of his daddy that compels him to an extreme adherence of the social code.
Okonkwo guidelines his household with an iron fist. His family was all of three partners and eight kids. Okonkwo treats his family members harshly as well. “His spouses, especially the youngest, resided in continuous worry of his intense temper, and so did his little children”. Okonkwo beats his wives and shouts at his kids even hen he is well aware that they are innocent. He is even happy to break the rules of the clan to prove his authority.
[Okonkwo]: “An Umuofia male does not refuse a call,” he said. “He may decline to do what he is asked; he does not decline to be asked.” (23.6 )
Okonkwo Things Break Down, Chinua Achebe
During the Week of Peace, when clan members are not permitted to quarrel, Okonkwo beats his wife roughly. A priest cautions Okonkwo that breaking the tradition “can ruin the entire clan”. Still, Okonkwo battles with his fear that any indication of weak point will cause him to lose control of his spouses and kids. Although, he felt inward love, he never ever portrayed them to anybody. He rather separated himself by showing anger through violent, persistent, and irrational behaviour.
He requires that his family work long hours regardless of their age or minimal physical endurance. However he is at continuous conflict with his emotions. Okonkwo hesitates to express favorable feelings. He thinks that “love was a sign of weakness; the only thing worth demonstrating was strength”. When the Oracle chooses that Ikemefuna, a kid who copes with Okonkwo’s family, is to be eliminated, he provides a deadly blow although the elders had cautioned him versus participation. In building his story, however, Achebe is careful to hint at a softer side to his main character. After Ikemefuna’s death,
Okonkwo is not able to consume or sleep for numerous days and succumbs to a deep anxiety. Once again, when Okonkwo’s child falls ill, Okonkwo’s compassion is made obvious as he goes to Ezinma’s hut to care for her. Later on, when the exact same daughter is removed by a priestess, Okonkwo covertly invests the night worrying about the girl and soothing his better half by waiting next to her for the child’s return. Unfortunately, these feelings and acts of compassion are private, shared only amongst select members of the family. Okonkwo was impulsive; he acts prior to he thinks. Although he is a remarkable haracter-his formula of manliness with rashness, anger and violence highlights his own destruction. Though he is enthusiastic his ill-temper and uncontrollable flaw keeps him away from greatness. His unrestrained and indomitable anger does him more damage. Ultimately, Christianity is brought into Umuofia, which has resulted in the advent of a brand-new faith and the creation of new ideas. The religion spreads up the social ladder and Nwoye, is eventually claimed by it.
“The Earth can not penalize me for obeying her messenger,” Okonkwo stated. “A kid’s fingers are not heated by a piece of hot yam which its mom takes into its palm.” (8.27 )
Okonkwo Things Fall Apart, Chinua Achebe
Nwoye alienates himself due to the fact that of his dad’s cruelty and intensity of his approaches. He becomes a part of what Okonkwo wished to ruin the most. He was resistant to change and wanted to protect the culture and heritage of his clan and his forefathers. He felt that this arrival was altering the Igbo culture and they were changes that needed compromise and lodging- 2 qualities he found absolutely intolerable. He was a conventional man and not open to the modern ideas of the brand-new mordernising world. He was too happy and inflexible; he clung to the time- honoured beliefs and grieves the lives and ways of the past. Anger begets worry begets power. Power is quickly eliminated with altering times.
Because Okonkwo did not realize it, he wasn’t able to forfeit. If worries are the seed of destruction, the arrival of colonialism was the fertile soil. When Okonkwo was permitted to return to his fatherland after seven long years, he discovers the existence of the white males had altered the mindset of an once proud and war like village. With the British missionaries and officer’s influence of Christianity, Okonkwo’s initial response was to arm the clan against them and drive them out of Igbo. It is this violent resistance that seals Okonkwo’s fate. When a messenger of the British federal government efforts to separate a meeting of villagers, Okonkwo chops off the guy’s head in hopes that the clan will follow his lead.
Nevertheless, the clan is stunned by Okonkwo’s cruelty, and Okonkwo faces his shame alone. He realizes that none support him and that he can’t conserve his village from the British colonists. Okonkwo is defeated. He commits suicide, an outrageous and disgraceful death like his daddy’s. The Igbo culture had actually made Okonkwo a hero, however the Igbo culture altered with the coming of the British Colonisers. Okonkwo, a hero, would rather die than be umiliated by his opponents and by committing suicide Okonkwo prevented the European Colonisers from getting revenge.
[Okonkwo to Nwoye after he converts to Christianity]: “Where have you been?” he stammered
Nwoye struggled to free himself from the choking grip.
“Answer me,” roared Okonkwo, “before I kill you!” He seized a heavy stick that lay on the dwarf wall and struck him 2 or 3 savage blows.
“Answer me!” he roared again. Nwoye stood taking a look at him and did not say a word. The ladies were screaming outside, scared to go in. (17.16-19)
Okonkwo Things Break Down, Chinua Achebe
Aristotle’s statement, “Guy, when ideal, is the best of animals, but, when separated from law and justice, he is the worst of all”, embodies the rise and fall of Okonkwo in Chinua Achebe’s book. Okonkwo, like lots of awful heroes prior to him, perhaps a hero but his tragic flaw avoids him from accomplishing true achievement as a human. Okonkwo appears to be the normal tragic hero– a guy of achievement reduced by a defect in his character and by unbeatable fate.
The absence of self-discovery and of ethical resolution at the end cast uncertainty regarding whether his character is truly a terrible hero, in the classical meaning, or simply an unfortunate victim of situation. Humanity has many different faces. Although fear and anger are responses that all males have, if left unattended, they will take in all one has actually worked for and ultimately destroy everything that a person holds dear. Due to the fact that of that, before actions are taken, much consideration must be taken to ensure that personal flaws in addition to flaws in society do not interfere with one’s judgement.