Christian Symbolism In Lord Of The Flies

Christian Symbolism In Lord Of The Flies

In the unique the Lord of the Flies, by William Golding, strong parallels have been drawn in between Simon and Jesus Christ. In the novel, Simon is referred to as a Christ-like figure. Although William Golding does not straight connect the Christian significance to The Lord of the Flies, we can plainly see that Simon is certainly the resemblance of Jesus Christ for he is a wise, fully grown and insightful character simply as how Christ is called, being sacrificed as a repercussion of discovering the fact relating to the monster, and also, his discussion with the Lord of the Flies corresponds to Jesus Christ’s conflict with the devil throughout Jesus’ forty days in the wilderness, as informed in the Christian Gospels. In the Lord of the Flies, Simon represents many characteristics similar to those Jesus Christ had while he was on earth. He is a smart, mature, and kind-hearted young boy, much like how Jesus Christ is known by all people.

These attributes can be shown throughout the time when Simon sneaks off and goes into the jungle alone after he has actually finished helping Ralph in constructing the shelter. He “turned his back and walked into the forest with an air of function” (Golding 55). From this, we can see that Simon is certainly sensible and fully grown in the sense that he does not want to be associated with the argument in between Ralph and Jack. To him, it is simply something of no great issue. Similarly, Jesus withdrew himself from his disciples and went into the wilderness to pray alone, in order to seek the face of God (Holy). Besides, Simon finds and “choices fruit for the littluns from spots they can not reach, then he passes the fruits to their hands” (Golding 56). Simon was not required to perform this service, yet he did.

He did the best he could (Sparknotes). Similarly, Jesus takes care of kids too. The Lord even when said, “Let the children concern me, and do not impede them, for the kingdom of paradise belongs to such as these” (Holy). For this reason, this has actually shown that Simon and Jesus Christ do have something in common in their personalities. Apart from that, as composed by William Golding, Simon is killed sacrificially by the other boys on the island as a repercussion of having discovered the truth about the monster. At first, Simon attempts to discuss that the young boys themselves, or something associated to the humanity could be the monster that all of them are afraid of. He tells them that maybe there is a beast.

However, none of kids in fact believe him. In addition, Ralph even stands up in awe in regards to Simon’s perspective about the monster (Golding 89). However, Simon knows that the beast is safe; for that reason he needs to reveal the fact to them. This is because of the truth that he sees the requirement for the boys to understand the true identity of the beast. In the end, Simon ultimately passes away as an outcome of being made the scapegoat for the kids’ unshakeable worry. As a result of being misinterpreted as the monster, Simon is “jumped on, struck, bit, and tore” (Golding 153). Likewise, Jesus Christ is eliminated for spreading out the gospel to all individuals, as there were some who declined to think in him.

This is the main reason He was crucified 2000 years ago. The Jewish “buffooned him, removed his robe, then they led him away to crucify him” (Holy). Although Jesus is not wicked, he was eliminated simply because individuals did not believe his words. Throughout that time, nobody thought that Jesus Christ is genuinely the Boy of God. This is exactly like what happens to Simon in the Lord of the Flies, in which both of them are compromised since no one thought in them. In addition, Simon’s conversation with the Lord of the Flies shows some characteristics comparable to Jesus Christ’s confrontation with the devil throughout His forty days in the wilderness, as told in the Christian Gospels. In the unique, the Lord of the Flies informs Simon that evil lies within every human and since of that, he is going to have some “fun”.

It even informs him to “run and play with the others” (Golding 143). Besides, Simon is as soon as again told by the Lord of the Flies that all of them will be unable to escape him, the monster, for it is inside the boys themselves. This in some way foreshadows Simon’s death in the later part of the novel. This shows that the Lord of the Flies, which is likewise the physical symptom of the beast, has now become the sign of power and evil as well as a sort of Satan figure who induces the monster within each person (Sparknotes). For that reason, through Simon’s discussion with the Lord of the Flies, the readers of this book are then able to understand the truth about the monster that has actually been haunting all the stranded kids on the island all the time. At the very same time, 2000 years back, Jesus Christ experienced the very same thing as Simon carries out in the Lord of the Flies. Jesus encountered the devil during His forty days in the wilderness.

During that time, He needed to face Satan. Satan provided Him food, power, and wealth. However, all those were totally declined by Jesus. He responded to Satan by stating “Thou shalt not lure the Lord thy God” (Holy). Thus, from what Simon and Jesus Christ have come across, where both of them needed to face this circumstance when they are alone, William Golding has clearly portrayed Simon as a Christ-like figure in the book. As a whole, the character Simon, in the Lord of the Flies is certainly depicted as the resemblance of Jesus Christ for he is wise, fully grown, and insightful, having been sacrificed as an effect of discovering the truth, and also, his conversation with the Lord of the Flies parallels the fight in between Jesus and the devil during Jesus’ forty days in the wilderness, as informed in the Christian Gospels. William Golding has actually shown some Christian ideas and styles in his story by developing some parallel ideas in between Simon and the Lord Jesus Christ.

Nonetheless, readers of the novel should constantly bear in mind that the scriptural parallels in between Simon and Christ are not exactly total; for this reason, they must not always be the main basis to translating the story (Sparknotes).

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